Poo

Page 30, December 13, 1978- North Shore News .

: to “insist ‘that Sufis. are “definitely not. ‘members of a cult-< or sect.

My initial surprise about Reshad Feild was s his. appearance. He looked so ordinary. 7

I'd tried to approach him For, as he pointed. out to. free of preconceptions but it me during our conversation was clear I obviously hadn’t of the ‘ensuing _ couple of: completely dispelled - the hours ‘‘it. is the’ underlying: guru idea as 1 approached truth we look for, rather: than’ the house tucked away in the - the form.”" woods. in- Lynn. Valley “and . aad a es

repared to meet a sheikh of. eR ah haebenuad a e Whirling Dervishes. ee Whereas the- background S

" “A's sect implies something -exclusive and. Separate. Look at this terrible disaster in South. America,” he. says, referring to the mass suicide of. the. People’ s Temple followers i in, Guyana. of - Dervishes and Sufism. --. | “the way of life practised. by. - Dervishes -- is from Turkish: roots, Reshad, as with the other Sufis of the Vancouver ~ Turning society he founded, - ‘refrain generally from wear- ; ing their traditional clothing.

. He explains. that because -of that ghastly event he very nearly. cancelled: my inter- ‘view with. him ‘‘People automatically’ ‘say _ this (Sufism) must be: another one of those (cults). But’ it’ S not another one of those.”

Among the few times they. © make an exception is for their - annual Sema, when they do - their whirling -- or turning --__ in public. This week will see ~ such an occasion when ‘the © ~'Sufis: celebrate their. Sema aa Friday and Sunday evenings ‘There is nobody in the ~-at~ Vancouver’s Russian — Sufi tradition who is nota © Community Centre. complete believer in

Chris?’ | _ _ INCONSPICUOUS |

“Hes ‘Says of the reasons he decided to go ahead with the a interview: “Not one person

. CONTINUED ON PAGE 31

I was a Itttle, taken aback | _ As for the rest of the year, by the man who greeted me + it would be difficult to spot a_ at the door with asmile anda Sufi from anyone else on a - handshake, who introduced street, for they remain himself as Reshad. ee deliberately i inconspicuous. lt would have beeti had | sti SS for anyone to appear less “I disagree intensely with o “THE SACRED DANCE takes a at t least 1,001 days to master. It is said to transform the |

conspicuous in this North imposing on an. already _ turner .from man’s lower nature to. the higher and, as Sheikh Reshad says, “at is Vancouver setting. existing. culture another - definitely riot é a way of of getting high.” 27 | — culture,” says the Sheikh. - ne oe oe .

of recreation vehicles - in Br tish ) Columbia

He was balding, dressed in a black rollneck sweater and

He feels it is fine for ortoucly Englich, ‘was . very people to wear whatever they

like in the privacy of their © own homes but says:

. ° HOLIDAY RAMBLER I later discovered he was.

@ MONITOR | 45, has a wife and three . ee : children and that he was “If we’re in British Col- @ CENTURION - educated at Eton, served as a

umbia and we all start §& wearing orange robes and . § pretended to be Hindus or. something, that, to me, would stick out like a sore

. _ thumb and I can’t see any. - Yet things so often bear point in it.”’

little relation to their appear- ance. This same man was

lieutenant in the Royal Navy and has worked as a stockbroker, antique dealer and travelling folk guitarist.

ate

‘@ HOLIDAY RAMBLER |

re | hie: @ HOLIDAY RAMBLETTE also initiated as the first To many, such clothing _ I © ARISTOCRAT sheikh of the Mevlevi Der- would conjure up notions of Be CITATION

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