THERE ARE two schools of thought about one col- umnist attacking another columnist. One, do it. Two, don’t do it. 1 ardently support both pro- positions, This has enabled me to do either one, when | feel like it. it is a comfort to have such flexi- ble principles. So today ! take issue with Paul St. Pierre. Nat the whole man, or the whale columnist. Only his views on the so-called right-to-die argument around Sue Rodriguez, the grievously if} woman with Lou Gehrig's Disease who is pursuing in the courts the legal right to a doctor-assisted suicide. Incidentally, | don't have to worry about my rebuttal annoying Paul, or, unimaginably worse, be- ing dropped from the guest tist of his annual celebration at his Fort Langley home of the birthday of Napoleon Bonaparte — a fete that is the diadem of the West Coast social calendar. (Whether because of Paul's homily to the Emperor's memory, or the pony rides, | can- not say.) No, lm certain Paul won't take offence, because he never reads other columnists. He told me that, oh, as recently as maybe 15 years ago, and I very much doubt if anything has in- tervened to change his mind. So I can write pretty well any- thing about Paul in the confidence that he won't read it, and that ! will get my invitation to the Emperor's Birthday festivities this summer as usual. (Yaaah, Paul! Writin’ all that stuff about the Cariboo country, and betcha you can’t even ride a horse! Hey, I’ve never even seen you on that pony!) Well, that was fun. But now let us turn to the issue. At the risk of coarsening his delicately reasoned argument, | offer this summation: Paul stated in his widely read North Shore : News column last week that only a despicable covenant between © church and state stands between Sue Rodriguez and the utter privacy of her choice (or suicide. The Catholic bishops and the evangelical Protestants are sticking their blue noses into the matter. They are doing so in order to fulfil their age-old agenda — the quest not for heavenly but for earthly power — to impose their beliefs on other citizens backed by the power of the state. ; So Paul argues. : If only it were that simple. ; Put aside Paul’s broad hostility toward the supposedly meddling priests and power-tripping preachers. Many people would say that, the influences of organized religion having fallen and the rewards of heaven and fears of hell having distinctly become un- fashionable, the individual citizen now experiences more vicious and off-handedly random crimes, A.’ as a REMEMBER MOM 50%" f country ceramics — died flowers wood cratis wreaths sale ends May &93 COUNTRY CONNECTION East 8th St, NY. 987-8396 PORTICIPICTION Trevor Lautens GARDEN OF BIASES fears to walk the streets, im- prisons himself in the fortress of his security-obsessed home, has no confidence in his government or the police to protect him, and pays the bankrupting financial and social costs of drug use, atcoholism, theft and despair — to say nothing of the costs of “clean” white-collar crime and of government, a distinction that grows fuzzier by the diy, Perhaps such people are wrong to see a connection between those evils and the passing of the days when the church drummed into almost all children — and adults — virtues both heavenly and secular, Perhaps. Perhaps not. Put aside, too, thatthe state is already issuing court orders allow- ing medical authorities to starve or hydrate people to death — very ill or old people on support systems whose lives are deemed “not worth living.” I'll never forget the sensation | felt when a nurse at a pro-life mecting right in our town of Van- couver said of such a person: ‘It took 40 days to kill our last one." Put aside that, far from conniv- ing with the state in such matters -- and of course on abortion too —- organized religion and religious people, joined by some principled ‘atheists and agnostics, have been in the forefront of resistance to the secular authorities. Put aside all that, Paul, and take up the questions your column didn’t ask: Who will decide? Who will decide, legally, when the moment has come for suf- fering Aunt Martha to be helped to carry out a suicide that she may have affirmed brightly at a time of good health? Or under subtle or not-so-subtle pressure from that favorite nephew? And if she is too helpless to kill herself unaided, who will draw the line between a self-chosen assisted suicide and state euthanasia? And is there some substance to the point that, the state having sanctioned such helpful assistance, many older people will fear ‘be- ing a burden,”’ will detect or timidly think they detect familial or social pressure to gently remove themselves from the scene? Guilty about surviving, shamed into suicide? There’s more. | was too dumb to think about ft, because doc- tor-assisted suicide automatically Means to most people an issue that involves the very sick or the decripit old. But, listening to a woman who heads an American organizasion opposing the Rodriguez appeal and others like it, | suddenly real- ized that it can be sought by the able-bodied young too. Who, including me, hasn‘t roll- ed the idea of (romantically) commiting suicide around his or her mind in times of youthful despair? Should a depressed teenager — and, as we ail know, one fortu- nately outgrows both teen-age and depression — have the legal right to show up at a hospital and de- mand an assisted suicide? Maybe because of a broken heart, bad acne, or fear of failing chemistry? And, by the way, be entitled to do so — thauks to our New Democratic Party govern- ment's proposed legislation that will allow more children to get medical attention without the con- sent or even knowledge of their parents? Those are some of the questions that go far beyond the immediacy of the Rodriguez case. I'll grant this. Doctors quietly help people to die right now. And always have. Sue Rodriguez is all but guaran- teed of that help. This is one area where we should stick to the hypocrisy we have. 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