4 - Wednesday, March 25, 1987 - Narih Shere News Bob Hunter @ strictly personal ® THE FIRST Indian I got to know was a purebred Huron who saved my life one winter night in a forest near Kenora, Ontario. I was about to freeze to death when he came along and showed me how to stay alive in sub-zero temperatures. It wasn't the most comfortable means of survival. | had to make a huge bonfire on top of the solid tock of the Canadian Shield. When the fire had finally burned down, I laid my siceping bag in the ashes and soaked up the heat retained in the rock for the rest of the night. From there, my education about the bleak realities facing native people proceeded through my days as a police reporter covering Winnipeg's North End and venturing later through Van- couver’s Skid Road with the Beothuck Patrol, a Black Pan- ther-style Sixties radical Indian group. It slowly dawned on me that Canada is a land where a soft apartheid system is locked firmly in place, allowing hundreds of little Sowetos to fester across the Truce North. As a journalist | have visited a lot of reserves, where I discovered the poverty and Beer confiscated WEST VANCOUVER Police con- fiscated 11 cases of beer from 15 Cypress Bowl visitors over the weekend. A police spokesman said the largest amount of liquor seized from one person was three cases of beer. He said no charges were laid because there was no evidence of drinking in public places. Personal Injury Ardagh Hunter Turner Barristers & Solicitors #300-1401 Lonsdale Ave., North Vancouver 986-4366 Free Initial Consultation suicidal alcoholism, but could not discover the reasons why un- ul oT finally realized what) the long-term effects oof cultural segregation and enforced dependency amounted to. } have travelled extensively through the Northwest Ter- ritorics, where the naked colo- nialism of Ottawa's cule over the Indians, Eskimos and Inuit really hits home. Ottawa controls everything — the air, the water, the land, what's underneath the land. In some ways, our system is more nefarious than other openly totalitarian states, because it pre- tends to deliver freedom, Yet the reserves are little more than com- fortable concentration camps, kept passive by red tape and handouts. By comparison, South Africa’s notorious apartheid system is a clumsy thing. Canada's is sophisticated, sneaky. The history of South Africa and the history of Canada and their mutual relationships with indigenous populations were ex- actly parallel up untii recent times, when the South African = ATEMAN: made the mistake of giving apar- theid a name. Canada wisely left the British. imposed imperial system of con- trolling the natives in place, and called it ‘tenfranchisement." Canadians who have clung to their Indian status live in a dif- ferent country than the rest of us. Not only are they subject to all the laws we are subject to, they must bend all over again to another Byzantine set of rules formulated by Indian Affairs mandarins and enforced, as ever. by the Mounties, whose main task is still to keep the Indians subdued. The nadir as tndian culture in Canada had been reached by the end of the last century. By then, natives’ bodies were actually shrunken from chronic malnutri- tion and the effects of the smallpox and measles plagues. All of this touches us directly because, as many readers will be aware, British Columbians entered Confederation fraudulently. Only a fraction of the B.C. population was non- Indian at the time of the vote, and the Indians were, of course, not asked for their opinion, Thus the jurisdictional stand- eff in B.C. over Indian Land claims. The Indians, you see, are tight. [ egally, they do own B.C.! It can be shown, genetically, by the way, that nearly half of all Canadians have at least some In- dian blood in them. For openers, almost everyone in Quebee has to be classified as mixed blood. The reason is simple enough — the original French colonists were mostly men and they married native women. As I see it, the case for Indian self-government cannot be made foo strongly. Without some such constitutional guarantee to the natives, the mosaic of Canadian justice can only be described as having a hole in its middle. If we cannot free the Indians, we will never be truly free ourselves. 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