Untimely death of Blackwood’s ends the feast BLACKWOOD’S magazine is dead. Vancouver Public Library says so. So does the friendly, obliging lady at the British Consulate, who has never heard of Blackwood's, poor friendly obliging soul that she is. So passes glory. Unnoticed. It just fades away, like old soldiers. We look around us and suddenly they’re gone and even their names are hard to remember. All this is said with some sense of shame, because I let my subscription to Blackwood's lapse, so f must have contributed to the death. That is why magazines perish. People don’t renew subscriptions. Their time has been taken up with something else. Blackwoad’s lasted many gen- erations, but it failed to find a place in this new age, as did other masculine magazines such as True, Argosy and Blue Book. But like Blue Book and the rest, Blackwood’s may have gone out of style but it never was without relevance. It was a monthly feast of splendid snort stories. They were written, typically, by Brits who had been in their coun- try’s foreign service. They usually wrote under a pen name, so the government wouldn't chop off their pensions for telling the truth about colonial life. They were stories about realities of life — honor and villainy, treachery and heroism, jealousy, Paul St. Pier PAULITICS & PERSPECTIVES one called The Same Voice. To my shame, | have forgotten the author’s name, but it was proba- bly a pen name anyway. This one was a British commis- sioner in the tropics who survived some large adventures during the colony’s transition to self-rule. His houseboy, a man of own age who was just as strong a personality, stayed with the com- missioner dur’; 3 times of consid- erable danger. (Yes, in Black wood’s, colonial servants could be called boys. Ed- itors didn’t care if it was political- ly correct. What mattered was that it truly reflected the colonial mentality of that age. It was real- istic, like the use of the word nig- ger in Mark Twain's works.) 4&4 In the middle years we are too busy making money and covering ass to think of such matters, and we set them aside, losing part of our soul as we do. ¥9 betrayal, foolish ambition and the pursuit of honor. It was about those qualities of life that we appreciate best in boyhood and old age. 'n the middle years we are too busy making money and covering ass to think of such matters, and we set them aside, losing part of our soul as we do. Blackwood’s Magazine was not like today’s publications. When I last looked, a typical New Yorker magazine story began with a family that lived in a brownstone house in New York, all of them dull, uninteresting people. In the morning they set off in the family car and picnicked on Long Island, where nothing whatever happened to anybody. At the end of the day they drove home, still the same dull clods they had been in the morn- ing. Somerset Maugham would not have been up to New Yorker standards. He held that a story should have a beginning, a middle and an end and that he liked to be in- trigued by it. “tT have a weakness for a point,’’ he said. ‘‘! realize that my view is not popular with the liter- ary elite. I endeavor to bear that misfortune with fortitude. New Yorker, Altantic and Pen- thouse short stories are pale, cot- ton candy stuff. They read like class exercises prepared by writers-in-residence at universities, as some are. Black wood's stories were all good beef and you could chew on them. Among the unforgettable was The commissioner once asked his boy why he remained loyal and was told ‘‘Because you talk in the same voice.’' No other explanation was of- fered until the da the two men, both elderly now, parted for the Jast time. What, said the commis- sioner, had that same voice state- ment meant? ‘Because, when you talk to me, your voice is the same as when you talk to another commissioner, or one of your friends, or the governor. “You talk to me in the same voice. You have always talked to all us servants in the same voice.”” Those few words, which could only have originated in real life and from such a situation, have il- luminated human relationships for me every since. Pecpie of good manners address everyone they encounter in the same tone of voice. The boors and the ignorant talk down to the servants, peopie in menial jobs, people of other races, any whom they fancy to be their inferiors. They speak to such people in a very different tone of voice from that which they use to address those they consider their social equals or their superiors. The Queen, who, unlike her husband, often sets our bench mark for good manners, has that same capacity to speak to everybody with the same courtesy. She may be a trifie stiff, a little distant, but she speaks always in the same voice. I wonder some- times if she was a Blackwood’s subscriber. EEDA EERE